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Engaging Faith

Practical Lesson Ideas and Activities for Catholic Educators
Archived - April 2016

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Annual Fortnight for Religious Freedom Announced

The United States Conference of Catholic Bishops has announced the dates for the annual Fornight for Freedom, an occasion to pray, promote, and work for religious liberty. The year, the Fornight for Freedom will be held from June 21--the Feasts of St. John Fisher and St. Thomas More--to July 4, Independence Day. The USCCB has articles, documents, videos, prayers, and suggestions for Catholics to involve themselves in this effort at a special Fortnight for Freedom link on its homepage.   Prayer for the Protection of Religious Liberty O God our Creator, from your provident hand we have received our right to life, liberty, and the pursuit of happiness. You have called us as your people and given us the right and the duty to worship you, the only true God, and your Son, Jesus Christ. Through the power and working of your Holy Spirit, you call us to live out our faith in the midst of the world, bringing the light and the saving truth of the Gospel to every corner of society. We ask you to bless us in our vigilance for the gift of religious liberty. Give us the strength of mind and heart to readily defend our freedoms when they are threatened; give us courage in making our voices heard on behalf of the rights of your Church and the freedom of conscience of all people of faith. Grant, we pray, O heavenly Father, a clear and united voice to all your sons and daughters gathered in your Church in this decisive hour in the history of our nation, so that, with every trial withstood and every danger overcome— for the sake of our children, our grandchildren, and all who come after us— this great land will always be "one nation, under God, indivisible, with liberty and justice for all." We ask this through Christ our Lord. Amen.

New Testament Connection: Passover and Eucharist

The Jewish Pasch (Passover) is celebrated this year from April 22-30. You may wish to share this information on the Passover as it compares with the Sacrament of Holy Eucharist. The material is taken from The Old Testament: Our Call to Faith and Justice (Ave Maria Press, 2013). At the center of the Gospel is Christ’s Paschal Mystery. The word paschal is taken from the Jewish word for Passover, pasch. The Exodus, the occasion in which God spared the firstborn children of Israel and allowed Moses to lead his people from slavery in Egypt to the Promised Land, is remembered at Passover. Jesus in the New Testament redefined this experience. The Gospels suggest that Jesus was celebrating a Passover meal in the upper room with his disciples at the Last Supper (Mt 26:18, Mk 14:22–23, Lk 22:7–13, 1 Cor 11:24–25). At the time that Jesus celebrated this feast, the Passover meal probably included unleavened bread, wine, some herbs, and an unblemished lamb. Their ceremony would have consisted of a blessing (berakah) of both the cup and the bread. These elements are described in the New Testament. Yet, there is no sign of the lamb. In its place, Jesus is the Lamb of God, the unblemished paschal lamb (Ex 12:4–5) who is led to slaughter (Is 53:7). Jesus gave the Passover a new meaning. The Eucharist “fulfills the Jewish Passover” through the Paschal Mystery (CCC, 1340). Christ’s Suffering, Death, Resurrection, and Ascension are a passing over from slavery to sin to ultimate freedom in the Resurrection of humanity. Passover Meal Eucharist Bread and wine (Ex 12:15, Nm 9:11–12) Jesus shared bread and wine with his disciples (Mt Lk 22:19–20) Unblemished Lamb (Ex 12:4–5) Jesus is the Paschal Lamb, the Lamb of God (Jn 19:36, 1 Cor 5:7, 1 Pt 1:19) None of the lamb’s bones should be broken (Nm 9:12) The soldiers did not break Jesus’ bones on the Cross (Jn 19:33, 36) Berekah (“blessing”) Jesus took the bread and said a blessing (Mt 26:26, Mk 14:22, Lk 22:19–20) Celebrates the Hebrews passing from slavery in Egypt to freedom in the Promised Land (Ex 12) Celebrates the passing from slavery to sin to freedom in the Resurrection, from death to new life (1 Cor 5:7–8) Moses poured blood on the people at the establishment of the Covenant (Ex 24:8, Zec 9:11) Jesus poured out his blood at the establishment of the New Covenant (Jer 31:31, Lk 22:20) Guest Speaker If possible, arrange for a Jewish person in your neighboring community to speak with the students about the traditions, practice, and meanings of Passover. Resources Catechism of the Catholic Church, 608, 1334, 1340, 1362–1367, 1382

Considering Serious Sin

Review with your students the definition and conditions of mortal sin, perhaps in anticipation for celebrating the Sacrament of Penance. Definition A mortal sin is a serious violation of God’s law of love that results in the loss of God’s life (sanctifying grace) in the soul of the sinner. Conditions of Mortal Sin The moral object must be of grave or serious matter. Grave matter is specified in the Ten Commandments (e.g., do not kill, do not commit adultery, do not steal, etc.) The person must have full knowledge of the gravity of the sinful action. The person must completely consent to the action. It must be a personal choice. An additional and maybe obvious condition for mortal sins is that the action must be completed. Activity Print out a sheet with the following twenty items. Have the students mark an “S” by each action they believe involves serious or grave matter and may lead to the occasion of mortal sin. Dating someone behind the back of a boyfriend or girlfriend Killing an enemy soldier in war Teasing a classmate Lying to a parent about your whereabouts Having an abortion Assisting the suicide of a terminally ill patient Using illegal drugs Getting drunk Smoking cigarettes Having premarital sex with a person you love Having sex as a one-time hook-up Masturbating Telling a friend’s secret Spreading rumors about a classmate Cheating on a test Cheating on the SAT Shoplifting a candy bar Shoplifting a jacket Sneaking into a movie theatre without paying Tagging or graffiti-ing private property Discussion Conduct a follow-up classroom discussion using the following prompts. Which action do you feel is most grave or serious? Why? For any action you marked as serious, explain how each of the three conditions for a mortal sin must be involved to make it a mortal sin. Choose one action you did not mark. Tell why you do not consider it to be serious. Share a definition of sin in your own words.

Kraków in the Capital: A US Experience of World Youth Day 2016

Several Washington DC groups, including the Archdioceses of Washington and Baltimore and neighboring dioceses, are sponsoring a way for young adults (ages 18-39) to experience the 31st World Youth Day from Kraków, Poland, while remaining right here in the United States. On July 30th the sponsoring communities will host Kraków in the Capital, an experience of World Youth Day. The one-day event will feature Polish food and music, bilingual catechesis and talks with bishops and national speakers, a visit to the National Holy Door of Mercy to receive a plenary indulgence, adoration and confession, stations of the cross, a vocation and long term service fair, a vigil Mass with Cardinal Donald Wuerl, veneration of the relics of St. John Paul II and Bl. Giorgio Frassati, a late night concert, and much more. Overnight camping for this event will also be available. Registration has begun. Please pass on event details and registration information to some of your students, former students, and any other young adults who might be interested in this event.

Our Desire for God

God has created humans to constantly be the lookout for what is lasting and real. The search ultimately leads to God. Have your students read and study the following quotations. Then have them write brief and reflective responses to the questions that follow. Quotations As the deer longs for streams of water, so my soul longs for you, O God. My being thirsts for God, the living God. When can I go and see the face of God? Psalm 42:1–3   The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for. Catechism of the Catholic Church #27   If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. C. S. Lewis   For everything that is not God is unable to fulfill my desires. It is you alone I seek, that I may have you. O Lord, open my heart. Jesus Christ, my Savior, the express image and character of your essence is that image and likeness I desire. Blaise Pascal   The simple desire for God is already the beginning of faith. All of us have doubts. They are nothing to worry about. Our deepest desire is to listen to Christ, who whispers in our hearts. Brother Roger of Taizé   Questions Do any of your desires (e.g., relationships, reputation, security, comfort, material things, other) compete with your desire for God? Which ones? Have any of the desires you illustrated—or any others (e.g., sexual desire, selfishness, over-indulgence, status, money, etc.)—been overwhelming for you? What are you afraid of? What, if anything, does your fear tell you about your relationship with God? Right now—at this moment in your life—what is the state of your desire for God? Do you desire God? Do you desire to desire God?