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Engaging Faith

Practical Lesson Ideas and Activities for Catholic Educators
Archived - August 2021

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Learn and Practice the Five First Saturdays Devotion

The Five First Saturdays of Reparation devotion is connected with Mary’s apparitions at Fatima, Portugal in 1917. In 1925, eight years after the initial apparitions, the Blessed Mother again appeared to the principal seer, Lucia dos Santos, at the convent at Pontevedra, Spain and said: “I promised to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recited five decades of the Rosary, and keep me company for fifteen minutes while meditating on the all the mysteries of the Rosary, with the intention of making reparation to me.” Later, inn an apparition of Christ, Lucia was told that the confession could be made any time during the eight days before, or the eight days after, the First Saturday. “It could be longer still,” Christ told her, “provided that when the receive me, they are in the state of grace and have the intention of making reparation to the Immaculate Heart of Mary.” Share this video on the First Saturday devotion. Review the ways to practice the First Saturday devotion. Assign students to contact local parishes and ask if they do anything special to commemorate the First Saturdays. Provide or suggest opportunities for Confession in the weeks before and after the First Saturdays of each month. Encourage students to practice the First Saturdays of Reparation devotion.

Introduce St. Augustine's City of God

St. Augustine of Hippo’s Feast Day is on August 27. Conduct a lesson on one of Augustine’s most famous works, The City of God, which he wrote in the wake of the Visigoth sack of Rome in 410. The City of God takes a sweeping view of human history. It divides history into a massive struggle between the sinful inhabitants of the City of Man, exemplified by the dying Roman Empire, and the pilgrims or believers in God who live in the City of God. Citizenship in these cities depends on one’s love. Augustine points out, however, that the Church is not automatically the City of God. Because the Church includes sinners, it must always cooperate with God’s grace and work diligently to be a sign of God’s active love in the world. Use one or more of these exercises to increase the students’ familiarity with this influential but difficult text. View and discuss the online video overview of St. Augustine’s City of God. (You can sign up for a free trial or purchase a membership to this website.) This video outlines three purposes that St. Augustine had in writing The City of God: 1) to refute those who blamed Christians for the fall of Rome; 2) to show how peace is possible on earth; and 3) to emphasize the reality of hell.   Have the students research the influence of this text--how it was received by different groups at the time and how theologians regard it today.   Read a chapter of the book with your students, pausing to discuss and process the text. You might find it helpful to read the text while concurrently listing to and audiobook version. Search YouTube for several free options.

The Engaging Faith Blog Named One of the Top 100 Catholic Blogs of 2021!

Our own Engaging Faith blog, founded in 2006, and currently with over 600 postings designed to aid Catholic high school religious educators has been selected by Feedspot at number 26 on their list of 100 Catholic blogs to follow. Thank you for your loyal readership over the years.  If you have an idea for supporting relgious educators that would make a helpful blog post, please contact Michael Amodei, Executive Editor, at mamodei@nd.edu.

The Importance of Dialogue in a Religion Classroom

Sr. Kieran Sawyer, S.S.N.D. shares information on how to promote meaningful dialogue in classroom discussions. Dialogue in a religion classroom is an important element of an effective lesson. The interaction between students, whether on a one-to-one basis, in small groups, or in a large classroom discussion is an important part of forming faith. As teacher, you are both a facilitator of discussions and sometimes a participant as well. Some dialogue is light and fun. When so, its purpose is to break down barriers and to build mutual understanding and enjoyment. It also carries over and makes serious dialogue possible. Serious dialogue, the heart of discussions in a religion course, helps students to share with one another topics revolving around their dreams and hopes, their questions and doubts, their values and goals, and their faith and prayer. The dialogue process is based on several assumptions: that faith is already present in each person, and that dialogue helps to surface, affirm, and strengthen that faith that each person is a source of truth and wisdom, and that the truth of each individual is meant for and needed by the all the students in class that all people, especially teenagers, want to open their hearts and share their deepest beliefs and doubts; all they need is listeners who care that talking about the deepest values in a person’s life helps to clarify and strengthen them for the speaker; a person understands better what he or she has tried to articulate to another; that the faith of the listener is also strengthened by the dialogue process; one of the most effective ways of alerting a person to the action of God in his or her own life is to hear about God’s action in the life of another that dialogue creates common meanings and values that enable those who participate in it to become a community of faith. Dialogue of the sort described here can only happen in an atmosphere of openness and trust. To establish such an atmosphere is to a large extent your responsibility as a teacher. But it is also true that dialogue itself can create such an atmosphere. Teenagers learn to share deeply with one another (and with adults) by dialoguing. Your role is to make it easy.