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Engaging Faith

Practical Lesson Ideas and Activities for Catholic Educators
Archived - March 2014

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Why Do I Have to Confess My Sins to a Priest?

During Lent, you may have heard a variation of the question from teens on why they must confess their sins in the Sacrament of Penance. Author and teacher Michael Pennock fielded this question often from his own students at St. Ignatius High School in Cleveland, OH. His answer is contained in the book Questions from Seventh Period: Doc Pennock Answers Teen's Questions on Life, Love, and the Catholic Faith. Here is his answer: Have you ever wondered how a worm gets inside of an apple? From the outside? Not really. Botanists tell us that the worm comes from the inside. It does so when an insect lays its egg in the apple blossom. Weeks later, the worm hatches in the heart of the apple, then eats its way out. Sin is like the worm. It begins in the heart and works its way out of a person’s thoughts, words, and actions. How do we Christians deal with sin that eats away at us, disfiguring the person Christ meant us to be? He’s given us a great way to undo the damage of sin in our lives—the sacrament of Reconciliation. When we go to confession we are saying to ourselves and to our fellow Christians: “I want to be good—right now! I want to be a good apple and bear good fruit for Christ. I want to get rid of sin that is disfiguring me.” The sacrament of Penance, also known as the sacrament of Reconciliation, is Jesus’ gift to his Church to assure us of his forgiveness of our sins and to lighten our hearts. Unless we confess our sins, they will continue to eat away at us. Sacramental confession is medicine to the soul. It attacks the evil in our hearts and allows the Divine Physician to heal our spiritual ills. How often should you go to confession? Church law (known as canon law) requires Catholics to confess once a year, if they are consciously aware of committing a mortal sin. TheCatechism of the Catholic Church states: Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church (CCC, 1497). The Catechism also teaches that if we are conscious of mortal sin, we must receive the sacrament of Reconciliation before receiving Holy Communion (CCC, 1385). These teachings support the regulation that Catholics must receive the Eucharist at least once a year, during the Easter season. This is a bare minimum for being a practicing Catholic. To receive the Eucharist worthily, we should be in a friendship relationship with Jesus, free of mortal sin. Strictly speaking, if we have not committed mortal sin, we don't have to go to confession. But the Church recommends regular celebration of this sacrament—for example, during Advent and Lent, on a school retreat, during times of renewal, even every month or so. It is a great means to grow in holiness by practicing the virtue of humility, a first step to repentance and a way to fight pride, the root of all sin. Why go to confession? Here are some excellent reasons: To experience Christ's love firsthand. Jesus forgave sin. He continues to do so today through his Church and his representatives—bishops and priests—to whom he gave power to forgive in his name: “Whose sins you forgive are forgiven them, and whose sins you retain are retained” (Jn 20:23). It is very human to want some assurance of love and forgiveness when we have sinned, and yet repented. Jesus left us this great sign of love to lift our burdens and comfort us. To tell the truth about ourselves. We all sin. We carry guilt. The New Testament instructs: “If we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us. If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing” (1 Jn 1:8-9). When we confess our sins aloud to Christ's representative, the priest, we overcome self-deception. We’ve named our sins, a sure sign of contrition and true repentance. Modern psychology tells us that confession is “good for the soul.” It lifts burdens, relieves guilt, forgives sin, and starts you on a new path on the spiritual journey. The priest, who acts in the person of Christ, says “I absolve you.” We need to hear this to be assured of God’s forgiveness and love for us. Don’t be afraid to be honest in confession. Sure, you might be embarrassed at some of your sins. But father has heard them all. And he, too, is a sinner. If you are unduly anxious, find a sensitive priest and tell him you are nervous. Ask him to help you make a good confession. He'll take it from there. And he will rejoice that you came to him. Remember always that the sacrament of Reconciliation is a sacrament of love. To reconcile with others. Sin is never an isolated affair. It alienates a person from God, self, and others. We are a family. We are the body of Christ. When one members sins, other members of the body suffer. Confession acknowledges that we need to reconcile ourselves not only to God but to our Christian brothers and sisters as well, those we have harmed by being less than what we should be. The sacrament of Reconciliation heals my sinfulness, repairs my relationship with the Christian community, and challenges me to transform the sinful world in which I live. To grow in holiness. The sacrament of Reconciliation intensifies our love of Jesus. It gives us a more sensitive conscience, so we can look at reality with the eyes of Christ. Going to confession can counteract spiritual laziness and combat bad habits and attitudes. It can draw us closer to God and our brothers and sisters. It can teach us to detest venial sin, strengthen us to resist all mortal sin, and love virtue. If you have been away from confession for a while, check the times the sacrament is scheduled for your parish. You'll really be glad you did.

Prayer Experience: Royal Treatment

The first reading of the Fourth Sunday of Lent shares the anointing of King David, Israel's greatest king, by the prophet Samuel see 1 Sm 16:1b, 6-7, 10-13a. In that spirit, share the following prayer experience with your students to remind them of their own royal qualities. Preparations Secure a large plywood cross suitable for tacking. Place it in your prayer space. Place a candle near the cross. Prepare a recording of instrumental, reflective music. Print each student's name and your name too on a 3" x 5" card. On stick-on notes, write the name of one quality associated with royalty, for example: courageous, loyal, bold, friendly, honest, prayerful, wise, sincere, loving, reliable, intelligent, musical, poetic, strong, quiet, kind, trusting, sensitive, faithful, helpful, fearless, hopeful, thoughtful, shrewd, truthful, honorable, respectful, optimistic, joyful, forgiving. You can repeat some of the words on different stick-on notes. Make available more notes than there are students. Post the stick-on notes on the wall in or around the prayer space. Directions Assemble the class in the prayer space. Pass out the name cards randomly, making sure a person doesn't get his or her own name. Tell them to fold the card once and not to let anyone know what name they receive. Then, say: David must have found it nice to be a king. You have heard the phrase "royal treatment" before. To get royal treatment is a luxury. And yet, each of you possess many of the qualities of a truly special or royal person. Some of these qualities are posted around the room. In your hand, you have a card with a person's name on it. This person is your prayer partner for this experience. What I would like for you to do is to find a quality on a stick-on note that best describes your prayer partner. When you find a quality, take it, sit down, and stick it under the person's name on your card. Join in the exercise yourself. When everyone is seated, light the candle and continue. Say: I will begin by announcing my prayer partner's name and the quality I feel expresses something of who he (she) is. After I share, I will tack the person's name to the cross, a symbol of a Christian's royalty as won through the Blood of Jesus. Then someone else can share. Play some background music. Announce your prayer partner's name and quality using this format: My prayer partner is Mary Jo, whose royal attribute is patience. Tack the person's name to the plywood cross. After everyone has shared and tacked a name card to the cross, ask the students to extend their right hands to the cross. Conclude by offering this prayer from the Rite of Baptism: At Baptism, God the Father of our Lord Jesus Christ freed us from sin, gave us new birth by water and the Holy Spirit, and welcomed us into the Christian family. With the chrism oil of Salvation, we were anointed priest, prophet, and king. May we continue to live always as a member of Christ's Body, sharing everlasting life. Amen.

March Madness: Catholic Colleges in the 2014 NCAA Tournament

It's time to share in the excitement of college basketball by filling out brackets, watching marathon coverage of games, and rooting for your favorite teams. Enjoy the experience with your students and use the opportunity to promote Catholic identity and pride by rooting for the Catholic colleges participating in the madness of March, the core 64 team field leading to champions in men's and women's basketball in early April. Here are the rankings of Catholic colleges in this year's tournament based on their tournament seedings: Men's Tournament 1 Villanova 2 Creighton 3 Saint Louis 4 Gonzaga 5 Dayton/Providence 7 St. Joseph's 8 Gonzaga 9 Manhattan Women's Tournament 1 Notre Dame 2 Gonzaga/Dayton 4 DePaul 5 St. John's 6 St. Joseph's 7 Fordham 8 Marist Enjoy sharing some background information on one or more of these Catholic colleges as a way to encourage your students to consider these continuing their Catholic education by attending a Catholic college. Here are some links to information your students may enjoy: A Recent History of Catholic Colleges and NCAA Basketball Information on the "new" Big East, a conference with seven traditional Catholic college basketball powers A list of all NCAA Men's NCAA Basketball Champions Note: There have been 8 Catholic colleges that have won the NCAA Championship. Villanova (1985) is the last champion. A profile of the 1963 Loyola Chicago Ramblers, one of the first integrated NCAA champions A profile of Bill Russell and the University of San Francisco Dons, the only two-time Catholic NCAA champions Printable Men's Tournament Bracket Printable Women's Tournament Bracket

Scripture Reading: Jesus Is Tempted

There were no eyewitness to Jesus' temptation in the desert. The Gospel of Mark simply records that Satan tempted Jesus. Luke and Matthew report on the nature of Jesus' three tests, though they disagree on the order. Jesus may have told his disciples of these temptations. Or, the Gospel authors may have summarized in this story the kinds of temptations Jesus experienced throughout his whole life. Read the account of Jesus' temptations from Luke 4:1—13 while noting the following information for each temptation. First Temptation: Turn stone to bread Jesus' Response: "One does not live by bread alone" (Lk 4:4). Meaning: Jesus refuses to work a miracle to satisfy his own human needs. He trusts that his Father will provide for him. Moreover, he does not envision his ministry as an economic Savor to a suffering people. His personal example would show that through suffering he would serve as Living Bread for the world. Second Temptation: Do homage to Satan Jesus' Response: "You shall worship the Lord, your God, and him alone shall you serve" (Lk 4:8) Meaning: Jesus refuses to seek worldly power, especially by sharing power with Satan. His exclusive commitment is to his heavenly Father. Throughout his ministry, Christ resists the repeated appeal of the crowds to be a military, political leader. IN contrast he choose to be a king for others, through suffering and humble service, not by mimicking the tyranny of worldly rulers. Third Temptation: Prove your are the Son of God Jesus' Response: "You shall not put the Lord, your God, to the test" (Lk 4:12). Meaning: Jesus refuses to test God, the loving Father, whom he knows intimately. Jesus will not perform a sensational deed to get people to believe in him. Rather, he realizes God's will is the way of service and suffering and wants his followers to respond to him in true freedom and in faith. (Adapted from Encountering Jesus in the New Testament by Michael Pennock.)